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Rene68
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 Posted?-?06 Nov 2004?:? 20:15:30 ?  ?
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In deze topic ga ik een taboe doorbreken, door aan te tonen dat Adolf Hitler een schrikbarend grote invloed heeft gehad op de politieke en ideologische ontwikkeling in de Arabische wereld van de afgelopen 70 jaar.
Ik zal een grote aantal stukken plaatsen, die ondermeer aantonen dat Hitler, al vanaf het begin van zijn opkomst, de samenwerking met de Arabische Moslim wereld zocht, om gezamelijk het 'Joden vraagstuk' op te lossen. Zijn boek 'Mein Kampf' verscheen nog voor het uitbreken van de Tweede Wereld oorlog in het Arabisch en is sindsdien, tot de dag van vandaag, een bestseller in veel Arabische landen evenals in Arabische boekenwinkels in het Westen, onder andere in Londen.
In 'Mein Kampf' sprak Hitler bovendien vol bewondering over de volgelingen van Mohammed, maar was hij wel zo slim om hen zijn rassentheorie niet uit te leggen. Kampf in het Arabisch is overigens Jihad....
Verder valt in een aantal stukken te lezen over Groot Mufti Haj Amin al Husseini, toenmalig leider van de Palestijnen en een persoonlijke vriend van Hitler en Eichman. Deze Mufti heeft er ondermeer persoonlijk voor gezorgd dat 5000 Joodse kinderen niet voor Duitse krijgsgevangen werden geruild, maar in de gaskamer verdwenen.
Die zelfde Mufti is na de 2de wereld oorlog niet berecht, vanwege de oorlog tussen Israel en Egypte, maar werd in plaats daarvan een vooraanstaand figuur in de Arabische wereld en de leermeester van onder andere Arafat. Dat Hitler een grote invloed heeft gehad op met name de Palestijnen blijkt uit de namen die één van de lijfwachten van Arafat aan zijn kinderen gaf: Eichman en Hitler...
Ik wil hiermee niet de Moslims nazificeren, maar een taboe doorbreken dat te gevaarlijk is om in stand te houden.
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Edited by - Rene68 on 15 Mar 2005 00:10:37
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Rene68
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Posted?-?06 Nov 2004?:? 20:20:59 ? ?
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Edited by - Rene68 on 15 Mar 2005 00:13:57
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Rene68
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Posted?-?06 Nov 2004?:? 20:25:56 ? ?
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Hitler was very impressed by the Mohammedan faith as he saw its great advances in Europe. By contrast, he saw the Christian church in disunity, losing "millions and millions of inward adherents", and ineffective in its overseas mission efforts. However, we are not suggesting that Hitler based Nazism upon his admiration of the wonderful advancements of Islam in Europe.
How widespread the general disunity was growing is shown by an examination of religious conditions before the War. Here, too, a unified and effective philosophical conviction had long since been lost in large sections of the nation. In this the members officially breaking away from the churches play a less important role than those who are completely indifferent. While both denominations maintain missions in Asia and Africa in order to win new followers for their doctrine — an activity which can boast but very modest success compared to the advance of the Mohammedan faith in particular right here in Europe they lose millions and millions of inward adherents who either are alien to all religious life or simply go their own ways. The consequences, particularly from the moral point of view, are not favorable.7
It is coincidental that Mein Kampf means My Struggle or My Fight in English and in Arabic means My Jihad. Hitler's Jihad was both idealistic and militaristic; it was personal as well as social; it was national as well as international. The German translation of the Qur'an uses the term, Kampf, in various places.
Kämpfe darum für Allahs Sache Sure 4:84
Then fight in Allah's cause Sura 4:84
O Prophet, feuere die Gläubigen zum Kampf an. Sure 8:65
O Prophet! rouse the Believers to the fight. Sura 8:65
The Qur'an refers to the Jews who broke the Sabbath day as apes, Hitler referred to the Jews as apes too.
But even here, in reality, he [the Jew] is only a ' juggler,' or rather an ape.8 — Hitler
And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected." al-Baqarah 2:65 — Muhammad
https://muhammadanism.org/Inquiries/Jesus/hitler_jesus.htm
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Rene68
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16447 Posts
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Posted?-?06 Nov 2004?:? 20:30:29 ? ?
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ARABS AND NAZISM
Arie Stav
(Editor's note: Writing in the November 1995 issue of the Israeli journal Nativ, of which he is editor, Arie Stav describes the similarities between Islam and Nazism. The following are excerpts.)
The Arabs' identification with the Nazis is normally explained in terms of a common enmity to France and Britain but this is only a partial explanation. The Arab masses admired Hitler in the 1920s and this admiration broke out with great enthusiasm after he seized the government in 1933. The day after he was appointed chancellor, the first telegrams of congratulation Hitler received were transmitted by Wolf, the German Consul in Jerusalem, followed by those from Arab countries.
Germany's anti-French and anti-British policies were not at all obvious to the Arabs until its open breach of the Versailles treaty. Until 1939, when Hitler invaded Poland, there was no reason to assume Hitler, who was an anglophile and based his strate gy in Mein Kampf on long term cooperation with England, might be the one to save the Arabs from English colonialism. The Middle East, precisely because it was primarily an area of British influence, had relatively low priority in Hitler's plans.
The Jews were, of course, the victims of Nazi anti-Semitism but, at least initially, Nazi anti-Semitism was
Nostalgic admiration of Nazis has remained strong in Syria. directed against all members of the "Semitic race," including the Arabs. The Nazi leadership expressed disdain and racial abhorrence toward the Arabs and was confused and discomfited by the efforts of Haj Amin el-Husseini, the Jerusalem Mufti, to woo it, at least prior to the outbreak of the war.
As soon as Hitler rose to power, parties that imitated National Socialism were founded in Arab countries, like the Social-Nationalist Party in Syria led by Anton Sa'ada, who openly and enthusiastically copied the Nazis. Sa'ada, who styled himself as the Fuhrer of the Syrian nation, stated in the party platform that the Syrians were the superior race by their very nature. Hitler was "Islamicized" and known by his new name Abu Ali (in Egypt, for some reason, it was Muhammed Haidar). Egyptian followers even "found" the house in which Hitler's mother was born in Tanta, Egypt and the place became a pilgrimage site.
The most influential Arab party to follow the Nazi model was Young Egypt, known also as the Green Shirts, in tribute to the Nazi Jung Deutschland and the Brown Shirts of the SA. The party was founded by Ahmed Hussein in October 1933, and followed the German model down to the raised hand greeting. There were stormtroopers, torch processions, Nazi slogans including a literal translation into Arabic of "one folk, one party, one leader" as well as "Egypt over all." Bands of hooligans were formed for the
suppression of opponents and, of course, Ahmed Hussein took the role of Fuhrer. Nazi anti-Semitism was emulated in every detail, from a boycott of Jewish businesses to physical attacks and anti-Semitic incitement. Indeed, Nazi anti-Semitic theory, practice and policy fitted the needs of Arab nationalism of the 1930s like a glove.
During the war, members of the Young Egypt spied on behalf of Rommel's Afrika Korps and a young lieutenant by the name of Anwar Sadat was tried and imprisoned. After the war, Gamal Abdul Nasser, another member of Young Egypt, was among the group of officers who led the July 1952 revolution in Egypt. The first step of the new regime after it had seized power--shades of Hitler--was to outlaw all the other political parties in Egypt. Sadat continued to express open admiration for Hitler in a letter he sent to the Egyptian daily Al Mussawar on September 18, 1953. This open bow to Hitler--despite the revelations of Nazi atrocities in the Nuremberg trials--is evidence of the depth of Sadat's identification with Nazism.
Nazi ceremonials continue to be used in today's Egypt. The President's ceremonial troops wear Wehrmacht helmets and receive heads of government at Cairo airport with a military parade which contains the famous goosestep. One of the most surrealistic sights during the negotiations surrounding the peace treaty with Egypt was the figure of Begin, survivor of the Holocaust, walking past the honor guard like someone in a trance.
Nostalgic admiration of Nazis has remained strong in Syria. Sami al-Joundi, a founder of the Syrian Ba'ath movement, writes: "We were racists. We admired the Nazis. We were immersed in reading Nazi literature and books that were the source of the Nazi spirit...We were the first who thought of a translation of Mein Kampf. Anyone who lived in Damascus at that time was witness to the Arab inclination toward Nazism."
Needless to say, Hitler's definition of Zionism in Mein Kampf is endlessly quoted. "They [Zionists] do not have any intention to establish a Jewish state in Palestine in order to settle there. They only fight for one place in which they [can base] a central organization for carrying out their global plot, a city of refuge for criminals and a training center for the scoundrels of the future." This paragraph, cited in most anti-Zionist writings in the Arab world, bestows the weight of supreme authority.
Similarly, in answering the argument of "the Zionists" that the Protocols of the Elders of Zion are a fabrication, Mein Kampf is quoted as proof of their authenticity, which settles the matter, given that Hitler's authority has assumed canonical status. Mein Kampf, incidentally, continues to be published in numerous editions in the Arab world, especially in Egypt.
The Arab countries were not unique in serving as refuge for fleeing war criminals, but only in the Middle East, and particularly in Egypt, could the Nazis find shelter bestowed on the basis of ideological identification. Nasser received hundreds of war
criminals, among them the SS General who commanded the Einsatzgruppen in charge of the murder of Ukrainian Jews, who became his close companion and bodyguard. Hundreds of Nazis were harnessed in the Arab effort to liquidate Israel, through developing means of destruction or indoctrinating the armed forces. Alois Brunner, one of the most brutal war criminals, found shelter in Damascus, where he served for many years as the senior adviser of the Syrian general staff.
The Mufti Haj Amin el Husseini was the equal of any of the war criminals. In postwar testimony, a senior aide to Eichmann described el-Husseini's appetite for destruction. He said that the Mufti visited the Auschwitz gas chambers, in disguise, and reproved the Germans for their lack of diligence in the destruction of the Jews. He loudly protested the proposed Nazi deal to save 4,000 Bulgarian Jewish children or to exchange trucks for Hungarian Jews.
The Mufti was never tried because the Allies were afraid of the storm in the Arab world if its national hero were to be treated as a criminal. The Mufti was received as a national hero in Egypt where he was among the sponsors of the 1948 war. Indeed, the Mufti represents the link connecting the two attempts to destroy the Jews, that of the Nazis and that of the Arabs. It is thus not surprising that the Mufti has a lofty place in the PLO's pantheon. Arafat saw the Mufti as an educator and leader, declaring in 1985 that he deemed it an honor to walk in his footsteps. Arafat stressed that the PLO continued to march in the path carved out by the Mufti.
During the Eichmann trial in Jerusalem, the Arab world rose to his defense and his capture by Israel was described as a crime against humanity. On April 24, 1961, Jerusalem Times, the English-language Jordanian daily, published an open letter to Eichmann congratulating him on the slaughter of the Jews and promising that the remaining six million would be destroyed when the time came. The daily Saudi al-Bilad crowned its March 31, 1960 masthead with the words "Eichmann seized, who had the honor to liquidate six million Jews."
The PLO's ties with proto-Nazis and neo-Nazi organizations are well-documented. Recently, because of its close relationships with the Israeli and American Jewish left, the PLO has downplayed its worship of the Nazis. But old habits are difficult to uproot and so, in August 1995, when the PLO police (the core of the future army) completed their course, the graduates were sworn in with the Nazi salute. Fawsi Salim el Mahdi, a commander of "Force 17," Arafat's praetorian guard, is known by his nickname 'Abu Hitler' because he called his two sons Eichmann and Hitler.
Like Nazi Germany in 1936, which built up an unprecedented store of weaponry, there is currently a massive arms buildup going on in Arab countries, particularly in Egypt and Saudi Arabia. Egypt, a poor state with a gross national product of 750 dollars per person, after the peace treaty with Israel, faced no strategic dangers. Hence, one might have expected that like NATO states after the collapse of the Soviet Union, Egypt would reduce its defense budget to about 2% of GNP. Instead it vastly accelerated
its arms buildup, spending between 14-18% of its GNP on defense, 7-9 times what NATO members do. Today, Egypt's army numbers half a million soldiers, making it the fifth largest in the world! Egypt assembles the American battle tank Abrams M1A1, the most expensive battle tank of the Western alliance, and is building an airport which will soon be the largest and most sophisticated in the region. Egypt's weapon expenditures are those of a state at war.
The Arabs are also rapidly developing atomic/biological/chemical weaponry. Syria's store of chemical
For Arabs, this Holocaust is the failure of the Arabs to destroy the Jews three years after the Holocaust.
weapons is the third largest in the world, after Russia and the United States. Egypt and Libya are not far behind. William Safire called Libya's poison gas stores "Auschwitz in the desert." By the year 2000, the Arabs will have more than 2,000 ground to ground missiles with a range of more than 1,200 kilometers. Two NATO capitals, Athens and Rome, will be within the range of Arab ballistic missiles with chemical or biological warheads. We should remember Muammar Qadaffi's words in 1986 after the American navy staged punishing raids on Tripoli: "If I had had missiles with which I could have attacked London and New York, I would have destroyed both of them."
The most important link between Nazism and Islam is the hatred of Israel. The redemption of Aryan man from the epidemic of Judaism was held to depend on the "final solution" and so is the destruction of Israel put forth as a condition for the salvation of Islam and the unity of the Arab nation. While, in the West, the Holocaust is seen (for the time being) as the deepest moral crisis in the history of Western civilization, and the deniers of the Holocaust are (for the time being) marginal figures, in the Arab world the situation is totally different. The very expression "Holocaust" refers to the "Holocaust of the Arabs in Palestine and the Arab world" brought about by Israel. For Arabs, this Holocaust is the failure of the Arabs to destroy the Jews three years after the Holocaust. While this may sound macabre to Western ears, it goes to the heart of Arab morality and anti-Semitism.
In the Arab world, the attitude toward the destruction of the Jews swings between two poles: justification and denial. The justifiers see the Holocaust as an appropriate punishment for the Jews. The deniers say the Holocaust was a myth created by Zionism to extort money from the Germans and to serve as an alibi for the slaughter the Jews have conducted against the "Palestinians."
The "latest research" comes from the pen of Mahmoud Abbas, whose book is called The Other Side: The Secret Relationship Between Nazism and ZIonism. Abbas refutes "the Zionist fantasy, the fantastic lie that six million Jews were killed." According to Abbas there were only 890,000 victims and even these were the victims of a Zionist-Nazi plot. What distinguishes this book is not its contents, but its author, who (also known as Abu Mazen) is an architect of the Oslo agreement and supposedly a representative of moderation in the Arab world. His signature is on both the September 13, 1993 agreement and on the final Oslo agreement signed on September 20, 1995.
The destruction of Israel has become a theological imperative for Islam. At the fourth Islamic conference in Cairo, in 1968, Sheik Nadim el-Jasser of Lebanon said that Allah had posed a challenge to the Moslems with the establishment of the Zionist entity, and their salvation could only come if they first destroyed Israel. In the Egypt of the 1980s, el-Jasser's thesis was expanded to argue that the destruction of the Jews was no longer merely an Islamic theological problem, no longer a regional issue, but a categorical imperative for all humanity, whose redemption will come only after it recovers from the cancerous growth that has spread over the body of mankind.
According to this view, the existence of Israel is intended to solve the logistical problem of gathering the Jews into one place in order to make it easier to destroy them. Jahia al-Rahawi amplifies this theme in Al Ahrar, the Arab daily published by Egypt's
Liberal Party. "When the State of Israel was established and recognized by many in both East and West, one of the reasons for this recognition was the desire to get rid of as many representatives as possible of the human error which is called Jews. There was an additional purpose, a secret one, namely to place them all in one location so that they might be extinguished at the appropriate moment. In this confrontation, we see how that great man Hitler, may Allah have mercy on him, one of the wisest of men, dealt with this problem. Out of compassion for humankind, he tried to destroy every Jew, but despaired of healing this cancerous growth that spread in the body of humanity." This was published on July 19, 1982. On October 22, 1986
The destruction of Israel has become a theological imperative for Islam.
Sheik Yusef Badri, one of Egypt's senior theologians, was quoted as saying: "We are waiting for the day when the Jews will be gathered in Falestin and it will be a day of enormous slaughter. The Jews will hide behind stones and rocks but each will call to a Moslem and say 'A Jew hides behind me. Come and kill him.' "
When Berlin fell, Hitler said that the destruction of Germany was appropriate for a nation that had failed to fulfill its purpose. In 1982, Ahmed Ben Bela, knowingly or not, repeated Hitler's words when he expressed his willingness to destroy the Arab world so long as Israel was destroyed. If there is no other solution, he declared, there will be a nuclear war and so that matter shall be finished once and for all.+
https://www.afsi.org/OUTPOST/96JAN/jan8.htm |
Edited by - Rene68 on 07 Nov 2004 14:07:21
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Rene68
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Posted?-?06 Nov 2004?:? 20:36:04 ? ?
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Who was the Grand Mufti, Haj Muhammed Amin al-Husseini?
Grand Mufti with Hitler
Muhammed Amin al-Husseini [many spelling variations] was born in 1893 (or 1895), the son of the Mufti of Jerusalem and member of an esteemed, aristocratic family. The Husseinis were one of the richest and most powerful of all the rivalling clans in the Ottoman province known as the Judaean part of Palestine.
Amin al-Husseini studied religious law at al-Azhar University, Cairo, and attended the Istanbul School of Administration. In 1913 he went to Mecca on a pilgrimage, earning the honorary title of "Haj". He voluntarily joined the Ottoman Turkish army in World War I but returned to Jerusalem in 1917 and expediently switched sides to aid the victorious British. He acquired the reputation as a violent, fanatical anti-Zionist zealot and was jailed by the British for instigating a 1920 Arab attack against Jews who were praying at the Western Wall.
The first Palestine High Commissioner. Sir Herbert Samuel arrived in Palestine on July 1, 1920. He was a weak administrator who was too ready to compromise and appease the extremist, nationalistic Arab minority led by Haj Amin al-Husseini. When the existing Arab Mufti of Jerusalem (religious leader) died in 1921, Samuels was influenced by anti-Zionist British officials on his staff. He pardoned al-Husseini and, in January 1922, appointed him as the new Mufti, and even invented a new title of Grand Mufti. He was simultaneously made President of a newly created Supreme Muslim Council. Al-Husseini thereby became the religious and political leader of the Arabs.
The appointment of the young al-Husseini as Mufti was a seminal event. Prior to his rise to power, there were active Arab factions supporting cooperative development of Palestine involving Arabs and Jews. But al-Husseini would have none of that; he was devoted to driving Jews out of Palestine, without compromise, even if it set back the Arabs 1000 years.
William Ziff, in his book "The Rape of Palestine," summarizes:
* Implicated in the [1920] disturbances was a political adventurer named Haj Amin al Husseini. Haj Amin, was sentenced by a British court to fifteen years hard labor. Conveniently allowed to escape by the police, he was a fugitive in Syria. Shortly after, the British then allowed him to return to Palestine where, despite the opposition of the muslim High Council who regarded him as a hoodlum, Haj Amin was appointed by the British High Commissioner as Grand Mufti of Jerusalem for life. [P. 22]
Al-Husseini represented newly emerging proponents of militant, Palestinian Arab nationalism, a previously unknown concept. Once he was in power, he began a campaign of terror and intimidation against anyone opposed to his rule and policies. He killed Jews at every opportunity, but also eliminated Arabs who did not support his campaign of violence. Husseini was not willing to negotiate or make any kind of compromise for the sake of peace.
As a young man, al-Husseini worked with a native Jew, Abbady, who documented this comment:
* Remember, Abbady, this was and will remain an Arab land. We do not mind you natives of the country, but those alien invaders, the Zionists, will be massacred to the last man. We want no progress, no prosperity. Nothing but the sword will decide the fate of this country.
In 1929, major Arab riots were instigated against the Jews of Palestine. They began when al-Husseini falsely accused Jews of defiling and endangering local mosques, including al-Aqsa. The call went out to the Arab masses: "Izbah Al-Yahud!" — "Slaughter the Jews!" After the killing of Jews in Hebron, the Mufti disseminated photographs of slaughtered Jews with the claim that the dead were Arabs killed by Jews.
In April, 1936 six prominent Arab leaders formed the Arab Higher Committee, with the Grand Mufti Haj Amin al-Husseini as head of the organization, joining forces to protest British support of Zionist progress in Palestine. In the same month, riots broke out in Jaffa commencing a three-year period of violence and civil strife in Palestine that is known as the Arab Revolt. The Arab Higher Committee led the campaign of terrorism against Jewish and British targets.
Using the turmoil of the Arab Revolt as cover, al-Husseini consolidated his control over the Palestinian Arabs with a campaign of murder against Jews and non-compliant Arabs, the recruitment of armed militias, and the raising of funds from around the Muslim world using anti-Jewish propaganda. In 1937 the Grand Mufti expressed his solidarity with Germany, asking the Nazi Third Reich to oppose establishment of a Jewish state, stop Jewish immigration to Palestine, and provide arms to the Arab population. Following an assassination attempt on the British Inspector-General of the Palestine Police Force and the murder by Arab extremists of Jews and moderate Arabs, the Arab Higher Committee was declared illegal by the British. The Grand Mufti lost his office of President of the Supreme muslim Council, his membership on the Waqf committee, and was forced into exile in Syria in 1937. The British deported the Arab mayor of Jerusalem along with other members of the Arab Higher Committee.
According to documentation from the Nuremberg and Eichmann trials, the Nazi Germany SS helped finance al-Husseini's efforts in the 1936-39 revolt in Palestine. Adolf Eichmann actually visited Palestine and met with al-Husseini at that time and subsequently maintained regular contact with him later in Berlin.
In 1940, al-Husseini requested the Axis powers to acknowledge the Arab right:
* ... to settle the question of Jewish elements in Palestine and other Arab countries in accordance with the national and racial interests of the Arabs and along the lines similar to those used to solve the Jewish question in Germany and Italy.
While in Baghdad, Syria al-Husseini aided the pro-Nazi revolt of 1941. He then spent the rest of World War II as Hitler's special guest in Berlin, advocating the extermination of Jews in radio broadcasts back to the Middle East and recruiting Balkan Muslims for infamous SS "mountain divisions" that tried to wipe out Jewish communities throughout the region.
At the Nuremberg Trials, Eichmann's deputy Dieter Wisliceny (subsequently executed as a war criminal) testified:
* The Mufti was one of the initiators of the systematic extermination of European Jewry and had been a collaborator and adviser of Eichmann and Himmler in the execution of this plan. ... He was one of Eichmann's best friends and had constantly incited him to accelerate the extermination measures. I heard him say, accompanied by Eichmann, he had visited incognito the gas chamber of Auschwitz.
With the collapse of Nazi Germany in 1945, the Mufti moved to Egypt where he was received as a national hero. After the war al-Husseini was indicted by Yugoslavia for war crimes, but escaped prosecution. The Mufti was never tried because the Allies were afraid of the storm in the Arab world if the hero of Arab nationalism was treated as a war criminal.
From Egypt al-Husseini was among the sponsors of the 1948 war against the new State of Israel. Spurned by the Jordanian monarch, who gave the position of Grand Mufti of Jerusalem to someone else, Haj Amin al-Husseini arranged King Abdullah's assassination in 1951, while still living in exile in Egypt. King Tallal followed Abdullah as king of Jordan, and he refused to give permission to Amin al-Husseini to come into Jordanian Jerusalem. After one year, King Tallal was declared incompetent; the new King Hussein also refused to give al-Husseini permission to enter Jerusalem. King Hussein recognized that the former Grand Mufti would only stir up trouble and was a danger to peace in the region.
Haj Amin al-Husseini eventually died in exile in 1974. He never returned to Jerusalem after his 1937 departure. His place as leader of the radical, nationalist Palestinian Arabs was taken by his nephew Mohammed Viola-Raouf Arafat As Qudwa al-Hussaeini, better known as Yasser Arafat. In August 2002, Arafat gave an interview in which he referred to "our hero al-Husseini" as a symbol of Palestinian Arab resistance.
https://www.palestinefacts.org/pf_mandate_grand_mufti.php
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Edited by - Rene68 on 07 Nov 2004 01:43:54
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Rene68
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Posted?-?06 Nov 2004?:? 20:44:27 ? ?
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What happened in Palestine during World War II?
The Jewish Agency rejected the heavily pro-Arab 1939 White Paper emphatically, branding it as a total repudiation of Balfour and Mandate obligations. In September 1939, at the outset of World War II, Ben-Gurion, then chairman of the Jewish Agency, declared: "We shall fight the war against Hitler as if there were no White Paper, and we shall fight the White Paper as if there were no war." Ben-Gurion's statement of 1939 set the tone for Jewish Agency policy and operations during World War II.
In May 1940, however, when Winston Churchill, a longtime Zionist sympathizer, became prime minister, it appeared that the 1939 White Paper might be rescinded. A brief period of close British-Jewish military cooperation ensued, and there was talk (which never came to fruition) of establishing a Jewish division within the British Army. The British trained Jewish commando units, the first elements of the famous Palmach--the strategic reserve of the Haganah--and they also gave Jewish volunteers intensive training in sabotage, demolition, and partisan warfare. Ironically, this training proved indispensable in the Yishuv's efforts after the war to force the British to withdraw from Palestine.
The entry of Italy into the war in May 1940, which brought the war closer to the Middle East, convinced Churchill and his military advisers that the immigration provisions of the White Paper needed to be enforced so as not to antagonize the Arabs. Thus, the British strictly enforced the immigration limits at a time when European Jewry sought desperately to reach the shores of Palestine.
During World War II, the Zionist aliyah effort focused on rescuing Jews from Nazi-occupied Europe. Some immigrants entered the country on visas issued under the "White Paper" quota; the majority came illegally. This immigration, called Aliyah Bet, arrived by land and by sea, from Europe and the Middle East, in contravention of British orders.
The loss of contact with European countries, the hazards of maritime travel under wartime conditions, and the difficulty in obtaining vessels for transport of illegal immigrants placed severe constraints on Aliyah Bet. Several boatloads of immigrants who managed to reach Palestine were sent back by British authorities upholding the quota system. Many lost their lives at sea or in the Nazi inferno in Europe. Overland, 1,350 Syrian Jews were escorted to Palestine in an intricate and audacious operation. In 1940, 267 refugees were killed accidentally by the Haganah during an attempt to prevent the British from deporting them on the 'SS Patria' in Haifa harbor.
The British disgraced themselves further in February 1942 in the case of the Romanian ship 'Struma' which anchored in Turkey awaiting permission to land 747 Romanian Jews in Palestine. The British not only refused to let the refugees continue to Palestine, they encouraged Turkish authorities to tow the ship into the Black Sea and cast it adrift, an inhuman act given that the passangers had been on board for 74 days, overcrowded with inadequate supplies. The ship was then sunk by a Russian submarine with the loss of 796 people. This tragic incident was the final blow to support of Britain among the Jews of Palestine.
For the duration of the war, Jews had no option but to throw in their lot with the allies and most of them cast aside concerns for their dreams of a homeland in order to concentrate on the destruction of the virulently anti-semitic German Reich. Arabs were similarly pacified by the concessions to them in the 1939 White Paper. Palestine settled down to a relatively quiet time during the Second World War, the major concern being the approaching Italians and Germans who advanced towards the Suez early in the war. The battle of El Alamein removed any real threat to Palestine in this period. In June 1941 the British Army and Free French forces entered Syria from Palestine. After facing tough resistance from the Vichy forces the Allies captured Damascus on 17th June. The armistice was signed on 12th July and pro-British regimes were maintained in Syria for the rest of the war.
Palestinian Jews in British Army, World War II
Despite British-Jewish tensions, thousands of Jewish volunteers served in the British army in scattered units, and on September 14, 1944, the Jewish Brigade was established. The Jewish Brigade of approximately 5,000 soldiers was the only military unit to serve in World War II in the British Army — and, in fact — in all the Allied forces — as an independent, national Jewish military formation.
The Arabs took the side of the Axis, either overtly like Iraq or indirectly by withholding support for the Allies. Grand Mufti Haj Amin al-Husseini issued a fatwa- "summons to a holy war against Britain" in May 1941. The Mufti's widely heralded proclamation against Britain was declared in Iraq, where he was instrumental in "the pro-Nazi" Iraqi revolt of 1941.
In the 1930s, the fascist regimes that arose in Italy and Germany sought greater stakes in the Middle East, and began courting Arab leaders to revolt against their British and French custodians. Among their many willing accomplices was Jerusalem Mufti Haj Amin el-Husseini, who fled Palestine after agitating against the British during the Arab Revolt of 1936-39. He found refuge in Iraq – another British mandate – where he again topped the British most wanted list after helping pull the strings behind the Iraqi coup of 1941. The revolt in Baghdad was orchestrated by Hitler as part of a strategy to squeeze the region between the pincers of Rommel's troops in North Africa, German forces in the Caucuses and pro-Nazi forces in Iraq. However, in June 1941 British troops put down the rebellion and the Mufti escaped via Tehran to Italy and eventually to Berlin.
Once in Berlin, the Mufti received an enthusiastic reception by the "Islamische Zentralinstitut" and the whole Islamic community of Germany, which welcomed him as the "Führer of the Arabic world." In an introductory speech, he called the Jews the "most fierce enemies of the Muslims" and an "ever corruptive element" in the world.
Mufti Husseini Inspects Bosnian-Muslim SS 1943
Husseini soon became an honored guest of the Nazi leadership and met on several occasions with Hitler. He personally lobbied the Führer against the plan to let Jews leave Hungary, fearing they would immigrate to Palestine. He also strongly intervened when Adolf Eichman tried to cut a deal with the British government to exchange German POWs for 5000 Jewish children who also could have fled to Palestine. The Mufti's protests with the SS were successful, as the children were sent to death camps in Poland instead. One German officer noted in his journals that the Mufti would liked to have seen the Jews "preferably all killed." On a visit to Auschwitz, he reportedly admonished the guards running the gas chambers to work more diligently. Throughout the war, he appeared regularly on German radio broadcasts to the Middle East, preaching his pro-Nazi, anti-Semitic message to the Arab masses back home.
During the Second World War in Yugoslavia, many Muslim clerics in Bosnia and Kosovo were willing accomplices in the genocide of the nation's Serbian, Jewish and Roma population. From 1941 until 1945, the Nazi-installed regime of Ante Pavelic in Croatia carried out some of the most horrific crimes of the Holocaust, killing over 800,000 Yugoslav citizens - 750,000 Serbs, 60,000 Jews and 26,000 Roma. In these crimes, they were helped by Muslim fundamentalists in Bosnia and Kosovo who were openly supported by the Palestinian Grand Mufti of Jerusalem, Haj Amin al-Husseini. Husseini openly encouraged Muslims to join Nazi units that would be later implicated in genocide and crimes against humanity - the infamous Hanjar (or Handschar) 13th Waffen SS division.
Husseini represents the prevalent pro-Nazi posture among the Arab/Muslim world before, during and even after the Holocaust. The Nazi-Arab connection existed even when Adolf Hitler first seized power in Germany in 1933. News of the Nazi takeover was welcomed by the Arab masses with great enthusiasm, as the first congratulatory telegrams Hitler received upon being appointed Chancellor came from the German Consul in Jerusalem, followed by those from several Arab capitals. Soon afterwards, parties that imitated the National Socialists were founded in many Arab lands, like the "Hisb-el-qaumi-el-suri" (PPS) or Social Nationalist Party in Syria. Its leader, Anton Sa'ada, styled himself the Führer of the Syrian nation, and Hitler became known as "Abu Ali" (In Egypt his name was "Muhammed Haidar"). The banner of the PPS displayed the swastika on a black-white background. Later, a Lebanese branch of the PPS – which still receives its orders from Damascus – was involved in the assassination of Lebanese President Pierre Gemayel.
The most influential party that emulated the Nazis was "Young Egypt," which was founded in October 1933. They had storm troopers, torch processions, and literal translations of Nazi slogans – like "One folk, One party, One leader." Nazi anti-Semitism was replicated, with calls to boycott Jewish businesses and physical attacks on Jews. Britain had a bitter experience with this pro-German mood in Egypt, when the official Egyptian government failed to declare war on the Wehrmacht as German troops were about to conquer Alexandria.
After the war, a member of Young Egypt named Gamal Abdul Nasser was among the officers who led the July 1952 revolution in Egypt. Their first act – following in Hitler's footsteps – was to outlaw all other parties. Nasser's Egypt became a safe haven for Nazi war criminals, among them the SS General in charge of the murder of Ukrainian Jewry; he became Nasser's bodyguard and close comrade. Alois Brunner, another senior Nazi war criminal, found shelter in Damascus, where he served for many years as senior adviser to the Syrian general staff and still resides today.
Sami al-Joundi, one of the founders of the ruling Syrian Ba'ath Party, recalls: "We were racists. We admired the Nazis. We were immersed in reading Nazi literature and books... We were the first who thought of a translation of Mein Kampf. Anyone who lived in Damascus at that time was witness to the Arab inclination toward Nazism."
These leanings never completely ceased. Hitler's Mein Kampf currently ranks sixth on the best-seller list among Palestinian Arabs. Luis Al-Haj, translator of the Arabic edition, writes glowingly in the preface about how Hitler's "ideology" and his "theories of nationalism, dictatorship and race… are advancing especially within our Arabic States." When Palestinian police first greeted Arafat in the self-rule areas, they offered the infamous Nazi salute - the right arm raised straight and upward.
The PLO and notably Arafat himself do not make a secret of their source of inspiration. The Grand Mufti el-Husseini is venerated as a hero by the PLO. It should be noted, that the PLO's top figure in east Jerusalem today, Faisal Husseini, is the grandson to the Führer's Mufti. Arafat also considers the Grand Mufti a respected educator and leader, and in 1985 declared it an honor to follow in his footsteps. Little wonder. In 1951, a close relative of the Mufti named Rahman Abdul Rauf el-Qudwa el-Husseini matriculated to the University of Cairo. The student decided to conceal his true identity and enlisted as "Yasser Arafat."
https://www.palestinefacts.org/pf_mandate_during_ww2.php |
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Rene68
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Posted?-?06 Nov 2004?:? 20:50:56 ? ?
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De vertalingen van Mein Kampf
;, Adolf Hitlir. 2e druk, Bayrt : Dr al-Kutub al-Ša`biyya, 1975.
Omslagillustratie: (naam onleesbaar geschreven).
‘Mijn strijd (Mein Kampf).’
Dit is een sterk ingekorte Arabische vertaling uit 1975 van Adolf Hitlers Mein Kampf, oorspronkelijk verschenen in 1925. De naam van de vertaler wordt niet vermeld. Hitler heeft altijd een zekere populariteit genoten in de Arabische wereld, aanvankelijk vanwege zijn strijd tegen de koloniale overheersers Groot-Brittannië en Frankrijk, later vooral door zijn ‘eindoplossing van het joodse vraagstuk’, waarbij men meestal geen onderscheid maakt tussen antisemitisme en antizionisme.
Omslag: Portret van Hitler, hakenkruisvlag en mogelijk een scène uit Noord-Afrika in de Tweede Wereldoorlog met een Britse helm op een bajonet. (AV)
Kif, Adolf Hitlir, dir, 1963. Reprint 1995.
‘Mijn strijd (Mein Kampf).’
Een ongewijzigde herdruk van de ‘ongecensureerde’, onvolledige Arabische vertaling van Mein Kampf uit 1963. De Libanese christelijke vertaler Luws (Louis) ; beschouwt blijkens een kort voorwoord de strijd tegen het communisme als Hitlers grootste verdienste.
Omslag: Fotoportret van Hitler in SA-uniform, gemaakt in de jaren twintig, hakenkruisvlag en titel in het Duits en het Arabisch. (AV)
[70] Kavgam, Adolf Hitler, tercüme Mine Toker. 10e Druk, Istanbul : Toker Yaynlar, 1994.
‘Mijn strijd (Mein Kampf).’
De tiende druk van een van de Turkse vertalingen van Mein Kampf. De vertaler Mine Toker noemt het boek een ‘ideologisch werk dat de gevaren aantoont van het marxisme en het joodse imperialisme, dat de gehele wereld in zijn greep houdt, en tevens de allergrootste slag toebrengt aan deze vijand van het nationalisme, die twee gezichten heeft, maar slechts één lichaam.’
https://ub.leidenuniv.nl/bc/tentoonstelling/Duistere_Machten/object15.htm#15
(de link werkt niet meer omdat de Leidse Universiteit deze tentoonstelling van haar server heeft verwijderd.)
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Edited by - Rene68 on 15 Mar 2005 00:16:43
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Posted?-?06 Nov 2004?:? 20:58:16 ? ?
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Mein Kampf for sale, in Arabic
By Sean O'Neill and John Steele
(Filed: 19/03/2002)
AN Arabic translation of Hitler's Mein Kampf which has become a bestseller in the Palestinian territories is now on sale in Britain.
The book, Hitler's account of his life and anti-Semitic ideology written while he was in prison in the 1920s, is normally found in Britain in academic or political bookshops.
But The Telegraph found it on sale in three newsagents on Edgware Road, central London, an area with a large Arab population.
The book, originally translated in the 1960s and revived by Bisan, a Lebanese publisher in the 1990s, has a picture of Hitler and a swastika on the cover and is selling for £10.
Although the Bavarian state government, which claims copyright in the text, has tried to stop its publication around the world, Mein Kampf became the sixth best selling book in the Palestinian Authority area.
Copies of the translation are understood to have been distributed to London shops towards the end of last year and have been selling well.
In the preface, Luis al-Haj, the translator, states: "National Socialism did not die with the death of its herald. Rather, its seeds multiplied under each star."
The book was on sale alongside newspapers, magazines, cigarettes and sweets at a newsagent's kiosk.
"People are interested in it," said the shop assistant. "It is legal to sell it. London is a free city and, anyway, he has been dead a very long time."
Andrew Dismore, Labour MP for Hendon, said the distribution of an Arabic version of Mein Kampf was "a very worrying trend" and he would be tabling questions to the Home Secretary.
https://www.telegraph.co.uk/core/Content/displayPrintable.jhtml?xml=/news/2002/03/19/nmein19.xml&site=5
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Posted?-?06 Nov 2004?:? 21:02:28 ? ?
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The Nazism of Abu Mazen
Chuck Morse
Friday, April 18, 2003
Mahmoud Abbas, aka Abu Mazen, is now the prime minister designate of the Palestinian Authority. The so-called moderate is being touted as the future leader of a new potential Palestinian State that is scheduled to be carved out of Israel and ethnically cleansed of its Jews.
Abu Mazen was one of the primary movers behind the Oslo debacle, but now Israel, after the bloody frenzy against Israeli Jews over these last several years, is once again being brass-knuckled by the international community to try again. This time, they say, it really will work; the "tough choices" really will bring about peace.
Who is this so-called moderate, Abu Mazen? He was the author of a book, which at the present time seems to have slipped through an Orwellian memory hole, called "The Other Side: The Secret Relationship Between Nazism and Zionism."
In this book, as reported by Israeli editor Arie Stav in the 1995 issue of the Israeli journal Nativ, Abu Mazen refutes the Nazi Holocaust as "The Zionist fantasy, the fantastic lie that six million Jews were killed." Additionally, Abu Mazen writes that he believes that there were only about 890,000 Jewish victims in Nazi Germany and that these victims were actually the victims of a Zionist-Nazi plot.
How many Arab leaders today embrace these bizarre and sickening Nazi-type conspiracy theories? An Arabic translation of "Mein Kampf" has been widely disseminated in the Arab world since shortly after World War II, and Adolf Hitler’s definition of Zionism is well known and often quoted.
In "Mein Kampf," Hitler said of Zionism: "They [Zionists] do not have any intention to establish a Jewish state in Palestine in order to settle there. They only fight for one place in which they [can base] a central organization for carrying out their global plot, a city of refuge for criminals and a training center for the scoundrels of the future."
Haj Amin al-Husseini, the Grand Mufti of Jerusalem, is often referred to as the founder of the so-called Palestinian national movement. The Mufti spent World War II in Berlin, where he was the prime minister of a Nazi-Muslim government in exile. Hitler greeted the Mufti as a head of state and promised him that after he won the war in Europe he would conquer the Arab world and solve the Jewish problem in Palestine.
Photos and testimony have the Mufti touring the death camps, and letters exist of the Mufti imploring Nazis and pro-Nazi heads of state to exterminate their Jews.
The PLO maintained long and well-documented ties with Nazi and neo-Nazi organizations. Since the advent of Oslo, the PLO, now the Palestinian Authority, has downplayed its Nazi orientation so as to fool the useful idiots on the American and Israeli Jewish left.
Nevertheless, in August of 1995, when the Israeli and Western-financed and -armed Palestinian Authority police force finished its training, the graduates were sworn in with the Nazi salute.
The commander of Force 17, which serves as Yasir Arafat’s personal praetorian guard and which has been linked to some of the worst atrocities against Israeli Jews in the present Intifada, is Fawsi Salim el Mahdi, better known by his nome de guerre “Abu Hitler.? El Mahdi acquired the nickname after naming his two sons Eichmann and Hitler.
Europe underwent de-Nazification after the war and perhaps the same will be done in Iraq. Nazism, however, still maintains a lethal grip on the minds and souls of many Arabs, particularly the ruling classes. As Israelis know all too well, Nazism was exported to and took root in the Arab world.
https://www.newsmax.com/archives/articles/2003/4/17/181847.shtml
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Edited by - Rene68 on 09 Jan 2005 21:51:07
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Posted?-?06 Nov 2004?:? 21:10:19 ? ?
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Their Kampf
Hitler's book in Arab hands
By David Pryce-Jones - July 19, 2002
Adolf Hitler's autobiography Mein Kampf is as vile as any book ever published. Written in 1923 while he was in prison as a revolutionary agitator and at that point unlikely ever to be anything else, Hitler built on the connected emotions of hatred and self-pity. It is the work of a failure, what is more of a man who knows himself to be a failure. The failure is everyone's fault except his own. And all these people are against him because they belong to different races: That is the key. In the book he invents a "racial ladder" with Germans naturally at the top of it and Jews down at the bottom. If only they had been properly German, all those other people would have recognized his greatness. But by definition they couldn't be German, and they stood in his way, and so he had to kill them, stamp them out. On the one hand, thwarted ambition; on the other hand, a hatred of humanity. The combination still has the power to send a shiver down the spine.
Hitler's fate, and the mass-murder he inspired, did not put an end to the malignant appeal of his book. There are plenty of people who know themselves to be failures and blame everyone for it except themselves. They too fantasize that they have enemies who can never be anything else because they belong to another race, and the only solution is to massacre the lot. Almost 80 years after its first appearance, Mein Kampf remains an international hit. The Bavarian state owns the copyright but whether it collects royalties is unclear. The book is banned in Germany, but for some years Random House has been marketing an English translation, defending itself with the argument that it is a historic text which has to be studied.
Communism was perhaps the most spectacular political failure in history, killing tens of millions, and wasting the lives of hundreds of millions more. These victims mostly came from societies that were still traditional, usually agricultural. How were they to explain to themselves the calamity which Communism visited upon them? The arrival of democracy in Russia and its former satellites has brought into these countries fresh editions of Mein Kampf in half a dozen languages. In Poland the initial print-run was 20,000 copies (a significant quantity there). A minority evidently believes that Communism was all a Jewish plot, and Hitler had got things right. The authorities crack down half-heartedly.
Muslim and Arab society is today a failure much as Communism used to be. Muslims and Arabs live under absolute and despotic government which prevents them from enjoying anything like the freedom and prosperity that they see in the West and wish for themselves. On the whole they realize that they have long ago taken their history and destiny into their own hands, and so are responsible for themselves. But so dire are the injustices and the poverty, and so threatening is the tyranny over their heads, that many are lost in pity for themselves, and hatred of everyone else. A slew of racists, radicals, and Islamists share a frame of mind that the West is selfishly conspiring against them, with the Jews once again secretly in charge. Catering to such people since the early '60s, editions of Mein Kampf have been put out in Lebanon and Saudi Arabia, and it is reported to be a bestseller in the Palestinian Authority area. It is available in London stores selling Arabic books. As its Arabic translator Luis al-Haj expresses it in his preface, "National Socialism did not die with the death of its herald. Rather, its seeds multiplied under each star."
In traditional society in the Middle East, Arabs were the masters and Jews were second-class subjects, protected though under rather demeaning conditions. European-style anti-Semitism, usually spread by missionaries and diplomats, came in during the 19th century. Zionism, another import from Europe, redefined Jews according to nationality rather than religion, and the accompanying improvement in their lowly status abruptly challenged Arab assumptions of superiority. These second-class people could surely never have done it on their own; they could only be obtaining their new power from outside #65533; it had to be a plot. Hitler says so too in his book. He believed Zionism was "nothing but a comedy," and he could see through "this sly trick of the Jews." He wrote in Mein Kampf:
They have no thought of building up a Jewish state in Palestine, so that they might inhabit it, but they only want a central organization of their international world cheating, endowed with prerogatives, withdrawn from the seizure of others: a refuge for convicted rascals and a high school for future rogues.
The Third Reich and the Arab East, by Lukasz Hirszowicz, a Polish-born scholar, was published almost 40 years ago but remains a definitive work. It examines in careful detail how Hitler's Germany sought to woo Arabs through anti-British and anti-Jewish policies. Nazi personalities like Josef Goebbels and Baldur von Schirach of the Hitler Youth carried out goodwill tours. Various German agents financed and armed clandestine Arab fascist groups. The first Arabic translation of Mein Kampf appeared in 1938, and Hitler himself tactfully proposed to omit from it his "racial ladder" theory.
Of all the Arabs convinced of Hitler's coming triumph, none was so eager as Haj Amin al-Husseini, the grand mufti of Jerusalem and leader of the Palestinian Arabs in the Hitler years. Vincent Sheean, the Thomas L. Friedman of the day, thought that Haj Amin had "great gifts." Along the lines that "my enemy's enemy is my friend," Haj Amin converted the Palestinian cause into a local branch of Hitler's worldwide anti-Jewish persecution. Fleeing from the British, he spent the war in Berlin. A friend and admirer of Himmler's, he raised a division of Bosnian Muslims for the SS. Hitler made grandiose promises to him, but was cautious enough to add that they could be met only after victory.
Fanaticism had led Haj Amin into utter delusion. Hitler, the expected savior, had in reality the settled conviction that Arabs were Untermenschen and he had no intention of doing them any favors. On that racial ladder of his, Arabs occupied a servile place, held in much the same contempt as the Jews. All sorts of Arab leaders were to follow Haj Amin's example and fall into the racist trap Hitler set for them, including Gamal Abdul Nasser and Anwar Sadat, the Syrian and Iraqi Baathists, and King Ibn Saud of Saudi Arabia.
It cannot be proved, but I suspect that many #65533; probably most #65533; Arabs accept Israel as a fact of life, created by the millions of individual choices which make up history, and over which nobody has any control. But the leadership, the intellectuals particularly, have internalized and perpetuated Hitler's fantasies about Jews and a Jewish state. In one Muslim country after another, leaders who may describe themselves either as Islamist or secular call for the State of Israel to disappear from the map, and its people to be annihilated. It does not seem in the least shocking to them to be proposing mass-murder.
On the contrary: It is only natural in an absolute ruler to seek to kill off his enemies. Ahmad Ragab, a columnist for the Egyptian government paper Al-Akhbar, is only one example among many opinion-makers to "give thanks to Hitler, of blessed memory," and regretting only that Hitler had not extracted revenge for Palestine by murdering every last Jew. Arab propagandists contradictorily go in for versions of Holocaust denial. The present mufti of Jerusalem, Sheikh Ikrima Sabri, said quite typically before his recent meeting with Pope John Paul II that the numbers of Holocaust victims had been exaggerated. "The Jews are using this issue, in many ways, [including] to blackmail the Germans financially." That has become a standard notion and it chimes perfectly with Mein Kampf and its lies about "rogues" endowed with "prerogatives."
But if really Hitler and his henchmen are role models to be imitated, then it is confused and confusing that Arab media regularly publish articles and cartoons caricaturing Israelis as Nazis, twisting the Star of David into a swastika, and so on. In today's Muslim and Arab world, Hitler and the Holocaust are labels bandied about without regard to historical truth, in order to promote hatred on the one hand, and self-pity on the other #65533; twin signals of intellectual and moral failure.
©2002 - Los Angeles Times
https://www.cdn-friends-icej.ca/antiholo/kamph.html |
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Posted?-?07 Nov 2004?:? 04:06:26 ? ?
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Ontkenning van de Holocaust komt op Arabische sites veelvuldig voor.
Onderstaande schrijver maakt het onder een Westers pseudoniem wel erg bont.
Did Six Million Really Die?
by Richard E. Harwood
Introduction
Of course, atrocity propaganda is nothing new. It has accompanied every conflict of the 20th century and doubtless will continue to do so. During the First World War, the Germans were actually accused of eating Belgian babies, as well as delighting to throw them in the air and transfix them on bayonets. The British also alleged that the German forces were operating a "Corpse Factory," in which they boiled down the bodies of their own dead in order to obtain glycerine and other commodities, a calculated insult to the honour of an Imperial army. After the war, however, came the retractions; indeed, a public statement was made by the Foreign Secretary in the House of Commons apologising for the insults to German honour, which were admitted to be war-time propaganda.
No such statements have been made after the Second World War. In fact, rather than diminish with the passage of years, the atrocity propaganda concerning the German occupation, and in particular their treatment of the Jews, has done nothing but increase its virulence, and elaborate its catalogue of horrors. Gruesome paperback books with lurid covers continue to roll from the presses, adding continuously to a growing mythology of the concentration camps and especially to the story that no less than Six Million Jews were exterminated in them. The ensuing pages will reveal this claim to be the most colossal piece of fiction and the most successful of deceptions; but here an attempt may be made to answer an important question: What has rendered the atrocity stories of the Second World War so uniquely different from those of the First? Why were the latter retracted while the former are reiterated louder than ever? Is it possible that the story of the Six Million Jews is serving a political purpose, even that it is a form of political blackmail?
So far as the Jewish people themselves are concerned, the deception has been an incalculable benefit. Every conceivable race and nationality had its share of suffering in the Second World War, but none has so successfully elaborated it and turned it to such great advantage. The alleged extent of their persecution quickly aroused sympathy for the Jewish national homeland they had sought for so long; after the War the British Government did little to prevent Jewish emigration to Palestine which they had declared illegal, and it was not long afterwards that the Zionists wrested ftom the Government the land of Palestine and created their haven from persecution, the State of Israel. Indeed, it is a remarkable fact that the Jewish people emerged from the Second World War as nothing less than a triumphant minority. Dr. Max Nussbaum, the former chief rabbi of the Jewish community in Berlin, stated on April 11, 1953: "The position the Jewish people occupy today in the world -- despite the enormous losses -- is ten times stronger than what it was twenty years ago." It should be added, if one is to be honest, that this strength has been much consolidated financially by the supposed massacre of the Six Million, undoubtedly the most profitable atrocity allegation of all time. To date, the staggering figure of six thousand million pounds has been paid out in compensation by the Federal Government of West Germany, mostly to the State of Israel (which did not even exist during the Second World War), as well as to individual Jewish claimants.
https://www.radioislam.org/historia/really/intro.htm |
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Posted?-?07 Nov 2004?:? 04:16:35 ? ?
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Hitler baseerde Mein Kampf voor een groot deel op de fictieve protocollen van Zion. Dit dodelijke verzinsel wordt in de Arabische wereld regelmatig als een historisch feit gepresenteerd.
THE PROTOCOLS
OF THE LEARNED ELDERS OF ZION
PREFACE
(Translated by Victor E. Marsden)
The author of this translation of the famous Protocols was himself a victim of the Revolution. He had lived for many years in Russia and was married to a Russian lady. Among his other activities in Russia he had been for a number of years a Russian Correspondent of the MORNING POST, a position which he occupied when the Revolution broke out, and his vivid descriptions of events in Russia will still be in the recollection of many of the readers of that Journal. Naturally he was singled out for the anger of the Soviet. On the day that Captain Cromie was murdered by Jews, Victor Marsden was arrested and thrown into the Peter-Paul Prison, expecting every day to have his name called out for execution. This, however, he escaped, and eventually he was allowed to return to England very much of a wreck in bodily health. However, he recovered under treatment and the devoted care of his wife and friends. One of the first things he undertook, as soon as he was able, was this translation of the Protocols. Mr. Marsden was eminently well qualified for the work. His intimate acquaintance with Russia, Russian life and the Russian language on the one hand, and his mastery of a terse literary English style on the other, placed him in a position of advantage which few others could claim. The consequence is that we have in his version an eminently readable work, and though the subject-matter is somewhat formless, Mr. Marsden's literary touch reveals the thread running through the twenty-four Protocols.
It may be said with truth that this work was carried out at the cost of Mr. Marsden's own life's blood. He told the writer of this Preface that he could not stand more than an hour at a time of his work on it in the British Museum, as the diabolical spirit of the matter which he was obliged to turn into English made him positively ill.
Mr. Marsden's connection with the MORNING POST was not severed by his return to England, and he was well enough to accept the post of special correspondent of that journal in the suite of H.R.H., the Prince of Wales on his Empire tour. From this he returned with the Prince, apparently in much better health, but within a few days of his landing he was taken suddenly ill, and died after a very brief illness.
May this work be his crowning monument! In it he has performed an immense service to the English-speaking world, and there can be little doubt that it will take its place in the first rank of the English versions of "THE PROTOCOLS of the Meetings of the LEARNED ELDERS OF ZION."
https://www.radioislam.org/protocols/indexen.htm
Klik de link om de rest van het verhaal waarmee Nazi Duitsland en vele generaties Arabieren met Jodenhaat zijn vergiftigd te lezen.
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Rene68
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Posted?-?07 Nov 2004?:? 04:38:05 ? ?
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Turkse vertaling 'Mein Kampf' wordt in Nederland verkocht!
Kavgam "Mein Kampf"
Clement Moreau, Max Frisch
ÜTOPYA / Siyasal Kültür Dizisi ISBN: 975-8382-32-2 3,97 €
In boekhandel de Rooie Rat kunt u Turkstalige boeken aanschaffen. De titels die niet aanwezig zijn, kunnen worden besteld. Drie à vier weken na uw bestelling kunt u het gewenste boek (indien leverbaar) in de boekhandel ophalen.
Boekhandel de Rooie Rat, Oudegracht 65, 3511 AD Utrecht
tel. 030-2317189 - fax 030-2311922
https://www.umut.nl/boeken/boek.html |
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Posted?-?07 Nov 2004?:? 14:57:20 ? ?
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Trouw 15 november 2002
Egyptische soap valt helemaal verkeerd
Van onze verslaggever
DEN HAAG - Het kamerlid Boris Dittrich (D66) zal de Tweede Kamer vragen de behandeling van het associatieverdrag van Egypte met de Europese Unie uit te stellen.
Hij heeft dat gisteren aan de Egyptische ambassadeur meegedeeld.
Dittrich deed mee aan een betoging bij de Egyptische ambassade tegen een Egyptische tv-serie, georganiseerd door het Centrum Informatie en Documentatie Israël (Cidi).
In de tv-serie, die in geromantiseerde vorm de opkomst van het Arabische nationalisme beschrijft, komt het antisemitische schotschrift 'De protocollen van de wijzen Zion' ter sprake, een maaksel uit het begin van deze eeuw van de Russische geheime dienst. Het beschrijft hoe deelnemers aan het Zionistische congres in Bazel (1897) plannen maken voor de vestiging van een Joodse wereldheerschappij. Ze doen dat onder de dekmantel van plannen voor een Joodse staat in Palestina.
Het geschrift speelde een rol bij pogroms tegen Joden in het zuiden van Rusland. Het inspireerde later ook nazi-ideoloog Alfred Rozenberg.
Sinds jaar en dag zijn de 'Protocollen' in Egypte verkrijgbaar bij de 'betere boekhandel', evenals Hitlers werk 'Mein Kampf'. Ook verschijnen de 'Protocollen' op gezette tijden in weekbladen als een 'belangrijke onthulling'.
Maar Cidi-directeur Ronnie Naftaniël vindt de tv-bewerking ernstiger, omdat de tv in het deels analfabete Egypte meer invloed heeft dan het gedrukte woord. De serie is verkocht aan 17 andere tv-zenders in de Arabische wereld.
https://www.cidi.nl/media/2002/trouw.151102.html
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Posted?-?07 Nov 2004?:? 15:31:53 ? ?
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De ideologie van de AEL is het resultaat van een synthese tussen twee politieke bewegingen: de Arabisch Nationalistische en de Islamitische beweging.
Wat is nationalisme
Verdeeldheid van iets dat bij elkaar hoort is onnatuurlijk, en een bron van zwakte. Nationalisme (qawmiyya) is een modern politiek streven dat vertrekt vanuit het gegeven dat een volk in alle opzichten verenigd moet worden. Nationalisme vertrekt vanuit verwantschap en heeft daarom een natuurlijke mobilisatiekracht. Er zijn twee soorten nationalisme. Bevrijdend nationalisme streeft ernaar een volk te mobiliseren, sociaal te
verheffen, territoriaal bijeen te brengen en van vreemde overheersing te bevrijden. Historisch gezien heeft nationalisme een positieve rol gespeeld in de bevrijding van het Zuiden door het kolonialisme van het Noorden. Onderdrukkend nationalisme verwerpt de diversiteit binnen een volk verwerpt en etnisch en ontzegt linguïstische minderheden legitieme rechten. Nationalisme heeft een natuurlijke neiging naar gelijkvormigheid te streven. Indien ze daarin doorschiet, wordt nationalisme repressief. In de geschiedenis van het nationalisme zijn er wereldwijd zwarte pagina’s te vinden. In de praktijk kan het nationalisme zich verbinden met verschillende ideologieën, links of rechts. Met het liberalisme, maar ook onarchisme; met socialisme en aan racistische en fascistische ideologieën.
De Arabieren hebben met beide vormen van nationalisme, de bevrijdende en de onderdrukkende, ervaring. Het Arabische nationalisme heeft een positieve rol gespeeld in het herontwaken van het Arabische volk, dat in een diepe lethargie was vervallen en politiek door anderen werd overheerst. Het speelt nog steeds een belangrijke rol in de strijd tegen de zionistische kolonisatie van Palestina. Deze ideologie geeft uitdrukking aan het nationale verlangen naar politieke en staatskundige eenheid van het Arabische volk.
Dyab Abou Jahjah
https://www.kifkif.be/modules.php?op=modload&name=News&file=article&sid=73 |
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A Timmer
Ere Forumlid
4077 Posts
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Posted?-?08 Nov 2004?:? 10:08:48 ? ?
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Mijn dank Rene voor deze informatie!!
Hoelang nog?
vrede !
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Ronald D.
Ere Forumlid
Netherlands
5818 Posts
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Posted?-?08 Nov 2004?:? 14:56:44 ? ?
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Het is duidelijk dat het fascisme en de Islam een paar zaken gemeen hebben:
1.Het Duizendjarig Rijk van Ariers is ook het iedeaal van het Panarabisme: een groot Arabisch Rijk van Euphraat tot de Bosporus en nan Kazakstan tot Afrika.
2.
Het antisemitisme
3.
Het anticommunisme.
4.
Het Staatsbestel.
Verder is natuurlijk de Führer gelijk aan Allah.
De geschiedenis en kunst zijn verboden.
uw dienaar te allen tijde |
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Ecky76
Forumlid
427 Posts
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Posted?-?08 Nov 2004?:? 16:46:20 ? ?
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| Je nam veel moeite, maar je vertelt mij niks nieuws. Dit was mij al lang geleden bekend, maar ik zie niet in wat jouw boodschap is. |
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Rene68
Ere Forumlid
16447 Posts
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Posted?-?08 Nov 2004?:? 17:16:38 ? ?
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De boodschap is dat links Nederland iedere rechtse of liberale Nederlander voor Nazi uitmaakt, maar dat echte Nazi's al meer dan 50 jaar ongestoord hun gang kunnen gaan. Men zal snel moeten gaan beseffen dat een fascist of Nazi niet per definitie blank is en blond haar heeft, anders is het opnieuw te laat.
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Ecky76
Forumlid
427 Posts
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Posted?-?08 Nov 2004?:? 18:09:02 ? ?
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Ook dit is bekend.
Je bent in dit kut land al een nazi als je zegt dat er teveel asielzoekers zijn.
Hoe heeft het ooit zover kunnen komen?
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Bimmer
Ervaren Forumlid
Netherlands
818 Posts
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Posted?-?09 Nov 2004?:? 20:41:01 ? ?
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quote:
Originally posted by Rene68
De boodschap is dat links Nederland iedere rechtse of liberale Nederlander voor Nazi uitmaakt, maar dat echte Nazi's al meer dan 50 jaar ongestoord hun gang kunnen gaan. Men zal snel moeten gaan beseffen dat een fascist of Nazi niet per definitie blank is en blond haar heeft, anders is het opnieuw te laat.
Hoe gaan we dat doen Rene? Hoe kunnen we dit aan het grote publiek duidelijk maken? Kunnen we 'vooraanstaande' Nederlanders vragen te reageren? Gaan we de media/ pers bestoken?
Waarom zijn er na de moord op van Gogh slechts acht mensen opgepakt? Waar zijn die andere 142 verdachten gebleven?
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Ronald D.
Ere Forumlid
Netherlands
5818 Posts
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Posted?-?10 Nov 2004?:? 20:58:49 ? ?
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Het doel van deze link tussen Islam en het Fascisme is er toch op gericht de Islam in een kwaad daglicht te stellen?
Wees dan ook beducht om de verschillen tussen deze twee (politieke) stelsels.
uw dienaar te allen tijde |
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Peter-Vincent
Professioneel Forumlid
Belgium
2438 Posts
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Posted?-?10 Nov 2004?:? 21:16:10 ? ?
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Ik ben erg blij dat de auteur van dit onderwerp het onderwerp heeft durven aansnijden.
Ik heb er eerder al gerefereerd in mijn stuk " Islam, een gevaar voor de democratie",
Het zou van historische "ignorance" getuigen om dit gegeven te ontkennen.
Ik dank de auteur dan ook voor zijn bijdrage. Echter na herlezing van mijn stuk ben ik tot de conclusie gekomen dat ik in een passage een verschrikkelijke grote fout heb gemaakt, waarvoor er een mea culpa mijnersijds op zijn plaats is. |
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Rene68
Ere Forumlid
16447 Posts
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Posted?-?10 Nov 2004?:? 21:20:40 ? ?
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quote:
Originally posted by Ronald D.
Het doel van deze link tussen Islam en het Fascisme is er toch op gericht de Islam in een kwaad daglicht te stellen?
Nee om de duistere invloeden aan te tonen, die het standpunt van veel islamieten ten op zichte van Israel en de Joden bepalen en die veel verder blijken te gaan dan de Koran en het Palestijns Israelisch conflict.
Bovendien krijg ik steeds meer het dat idee extremistische Islamieten de soldaten zijn, maar Syriers, Irakezen, Libanezen en Egyptenaren de generaals. Deze generaals zijn rechtstreekse afstammelingen uit het zwartste tijdperk van Europa en daarom verdient dit zeker aandacht.
Een goed voorbeeld van deze werkwijze is Abu Jahjah die zelf geen flikker om Allah geeft, maar de religie wel aanwent om zieltjes te winnen in Nederland en Belgie. In diverse interviews wordt zijn werkelijke motieven echter haarfijn duidelijk; verspreiding van het Arabische Nationalisme en de vernietiging van de staat Israel.
In de eerste instantie mochten enkel Arabieren lid worden van zijn clubje tot onze geitenhoeder er achter kwam dat de meeste Marokkanen in Nederland Berber(=Afrikaan) zijn en geen Arabier.
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Edited by - Rene68 on 10 Nov 2004 23:52:48
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Peter-Vincent
Professioneel Forumlid
Belgium
2438 Posts
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Posted?-?10 Nov 2004?:? 22:05:38 ? ?
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Als frequent bezoeker en absoluut liefhebber van het (zwart) Afrikaanse continent zou ik het op prijs stellen als je een verschil zou willen maken tussen Berbers (Noord-Afrikanen) enerzijds en "zwart Afrika" anderzijds.
Ook dit continent gaat gebukt onder religeuze tegenstellingen ( de clash tussen Christendom enerzijds en Islam ) anderzijds, ik verwijs in deze bijvoorbeeld naar Nigeria. In Benin, het aangrenzend land waar ik met enige regelmaat kom is de Islam
getemperd door het animisme , iets wat mij doet bevestigen in de overtuiging dat de-islamiseren, dus indamming van de islamitische cultuuur in zijn totaliteit een apert noodzaak is |
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Rene68
Ere Forumlid
16447 Posts
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Posted?-?11 Nov 2004?:? 00:33:37 ? ?
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Op zich heb je gelijk Peter Vincent, maar het ging mij in deze vooral om aan te tonen hoe racistisch de AEL in principe is, maar dat ze dit tegen de berber marokkanen verzwijgen omdat dit hen beter uitkomt, zoals eerder Adolf Hitler zijn rassentheorie tijdelijk overboord gooide toen hij de Arabische landen tot bondgenoot wilde maken.
Mogelijk kunnen we de angel uit het huidige conflict in Nederland halen als we de marokkanen duideliijk kunnen maken dat ze gebruikt worden door lieden met een dubbele agenda.
Afrika is een discussie op zich en vooral Sudan.
Maar daar zijn vast al topics over.
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Peter-Vincent
Professioneel Forumlid
Belgium
2438 Posts
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Posted?-?11 Nov 2004?:? 00:45:24 ? ?
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Beste Rene,
ik ben het helemaal met je eens, absoluut. Maar vergeet aub 1 ding niet, dat de kloof tussen de Marokkanen en Nederlanders maar uit 1 gegeven bestaat en dat is de islamitische cultuur. De AEL is een beetje de westerse variant van de Arabische Baath partijen, (het Irak van Saddam, het Syrie van Assad), die haar existentie qua ideologie volledig ontleent aan de NSDAP.
Overigens mijn oprechte dank voor je bijdrage, ik roep echt al jaren dat het Arabisch-Islamitisch reveille talloze overeenkomsten heeft met het nationaal socialisme. |
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Rene68
Ere Forumlid
16447 Posts
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Posted?-?11 Nov 2004?:? 23:22:46 ? ?
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Edited by - Rene68 on 29 Apr 2005 00:04:54
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?Topic? |
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?Taboe:De invloed van Hitler op de Arabische wereld
